Brassica Napus is one type of 'oily vegetables' (油菜).
I was lucky
enough to see a rare cultural activity during my last visit to Hmong village in
Guangxi, China. According to my tour guide, the ritual is known as the
invocation of 7 fairies (七仙女) of Hmong tribe; which is also known as the invocation of ‘vegetable
flower spirits’. This ritual is normally done for fun and it is performed
during blossoming of Brassica Napus (油菜). I supposed this ritual has something to do with Chinese influence.
This ritual
should be held at a large room with ample space. The Hmong shaman would put a
bowl of rice in the center of the room and 7 pieces of incense sticks are lit.
After that 7 cups of rice wine and 2 bowls of water and a vegetable oil lamp is
also lit in the center. A long wooden stool should also be placed at the door
brim representing a ‘horse’. During the ritual, incense and lamp should be kept
burning.
When
everything is ready, a medium should be seated on the wooden stool and his/her
face should be covered with a piece of black cloth. After that, the shaman
would start recite mantra beside the water bowl and at the same time, some
talismans are burnt. After the chanting is through, the shaman would take a sip
of water and blow the water onto the body of the medium. At the same time, the
shaman would start drawing circles on his/her chest and start another round of
chanting.
About 15
minutes or so, the medium’s feet would start to shake and about 10 minutes
later, the medium would jump up while panting. This shows that the 7 fairies
have possessed the medium. At this point, the 7 fairies would start to walk in
the house while singing unnamed songs. He/she would borrow keys from the shaman
in order to open up ‘heavenly gate’. The tunes of the songs are called the ‘vegetable
tunes’ as they are very different from ordinary Hmong tunes.
The 7
fairies would ‘pass’ through one heavenly gate after another. After the 7
fairies have entered a heavenly gate, the shaman would ask them about the
conditions of the place and the 7 fairies would answer accordingly. When the
fairies have reached the 12th gate, the shaman would refuse her the
access in the fear that the 7 fairies would be trapped there. At this point,
the fairies would start to argue until the shaman is convinced and grant them
the access.
Once the 7
fairies have entered the 12th heavenly gate, they would either cry
or laugh as if mad and crazy. The shaman would at time sing, at time laugh and
when he/she has met with his/her dead relatives, the shaman would cry and
reveals what he/she would not normally say out openly.
It the
ritual is prolonged, then the shaman shall recall the 7 fairies by hook or by
crook as it would not be too good for the medium to be possessed by spirits for
too long.
My tour
guide wanted to try if the 7 fairies are true or it was just a prank. So he
crossed his legs purposely… At the same time, the 7 fairies asked for a cane as
they said that there is a ‘dog’ blocking their way. Lucky for my pal, the
shaman did not honor the request or my pal would suffer for nothing.
When the
medium is possessed by the 7 fairies, he/she would feel thirsty. The shaman
would then burn a few pieces of joss papers that were dipped into vegetable oil
into a bowl of water. Surprisingly speaking, the medium was not harmed. At
times the medium would possess certain kind of magical power which is known as ‘ku’
in Hmong. If this happens, then spectators would proceed to ask for divination
or blessing from the 7 fairies.
On the
surface, the invocation of 7 fairies are quite similar to ‘underworld travel’ (观落阴) but there are differences too. In Taoist
‘underworld travel’, it is the person who travels to the underworld; the 7
fairies however, are invoked into a medium. Since the medium is possessed,
he/she would be able to perform many magical tricks such as invulnerability to
sharp objects and also dance on fire.
http://seatranslate.blogspot.com/2014/11/brahma-hora-navagraha.html
ReplyDeleteCould you finish this translations? Thank you for great blogs.
Namo Amituofo.