People believe that the other end of science is religion. And I added that the magic is in between. If one starts from the religion side, he will end up with science and vice versa. It does not matter which end you begin your journey, you must first pass through the test of magic. I have experienced magic, hope you will too. All materials are for entertainment purposes only.
Friday, October 10, 2014
About Burnt Offerings (浅谈密法火供)
offering ritual can be found in Judaism, Hinduism, Taoism, Buddhism and
etc. In Hinduism and Tantric Buddhism, burnt offering is called ‘homa’ or fire
ritual or fire puja. Burnt offering is not a standalone ritual as it is
pertaining to the practice of Satya-devata (本尊). The Sutrayana does not practise fire ritual
and the Taoists burnt many joss papers; which is a fire ritual in its own right.
the idea of homa is pretty simple; people believe that offerings once burnt by
fire, the Agni, or fire god will bring the offering stuffs to the particular
deity to enjoy. And as an appreciation of the worshipper’s generosity, the
deity shall fulfill the person’s request.
two types of homa in Mantrayana: the internal and the external:
internal homa is normally practiced by Anuttara tantrika utilizes one’s visualization
and uses one’s psychic fire (tummo) as fire source and food or other consumable
stuffs as the fuel.
external homa is a more common type available to all Mantrayana and Hindu
rituals. The fire altar for Hindu ritual is normally made of earth or brass, in
Japan and China, the fire altar may be made of stone or iron, while in Tibet;
the fire altar is normally drawn on earth and the size is much larger than the
the Hindu homa and Mantrayana homa is almost identical except that the
Mantrayana requires the practitioner to ‘unite in 3 aspects’ (三密相应) with his Satya-devata. It is
believed that without the union of Satya-devata, the fire ritual shall be a
tantric rituals, the homa is normally comprises of 4 activities: pacification,
increase, annihilation and love; while in Hindu, Chinese and Japanese
Mantrayana, there are 6 types of homa rituals: pacification, increase, long
life, subjugation and love.
procedure of carrying out a homa ritual is first the invocation and offering to
fire god, Agni (火天). This is
followed by the Tribe Master (部主), Satya-devata (本尊) and finally various heavens (诸天). Finally remnant foods are offered to other dharma protectors and
familiar spirits. At the end of the ritual, all of the deities shall be sent
off and the homa ashes are collected and poured into a river or sea.
for homa is also of utmost importance: the pacification ritual should be done
during sunsets, the increase ritual during sunrises, the subjugation ritual
should be done at noon and the love rituals are best to be performed at night.
Looks like the homa timing is closely related to sun position of the day; of
course, the timing for homa may differ according to various traditions too.