Tuesday, April 5, 2016

Demystifying Death Touch: Ninjitshu Vs Kung Fu (死亡之触)

The mysterious ‘death touch’ has been interests of many kung fu fans in the east and the west. People are fascinated by the heroes in either Jet Lee or Jacky Chan kung fu movies or in the western style movies about ninjas. There are very little truth in all of those action movies about ‘death touch’ and most of those fascinated techniques and effects are no more than exaggerations meant to boost ticket sales.

If so-called ‘death touch’ is so lethal, then most of the world leaders would  had been killed by one of those martial arts exponents out there. The fact is that most of those leaders we love to hate still sitting comfortably in their seats better than before.

Anyone who has some kind of acupuncture training can cause harm to a person as he/she would know that a person’s weak points would be along his/her spinal cord, head, neck, joints etc. Navy seals as depicted in movies like to break one’s neck would be another feasible technique of death touch too.

Since we are in the topic of teach touch in ninjitshu vs kung fu, let’s see what their differences if any are. Perhaps I would start with the well familiar kung fu first:

In Chinese kung fu, death touch is normally administered through an exponent’s finger tips, namely the index, middle and thumb. The sources of the strength are first at the wrists and the waist. So in Chinese martial art may be you have already noticed, people would make horse stand (马步) and holding a jar of oil or some kind of weights with their fingers for as long as they could.

After about 3 years or so, the person’s fingers would be so tough that he/she can pulverize a piece of small pebbles with just three fingers. At this point, any flesh and blood under those fingers would be just like tofu figuratively speaking.

The Japanese ninjitshu is said to be originated from China and hence the techniques are somehow resemble the kung fu but with a twist. Same as with kung fu practitioner, a ninja similarly values the strength of his fingers because this ninja needs to grip and hang himself on tree branches or even house beams. Unlike the Chinese counterparts, a ninja puts much attention to how he would stand.

A ninja is trained to travel long distance and stand for a long time, so the weight of a ninja is on his thighs and he seldom stand straight like others. With the center of gravity on thighs, a ninja can swift the center of gravity swiftly hence he can move about quicker than a kung fu exponent.

The difference between kung fu exponent and ninja is that a ninja is never trained to be a tough fighter; perhaps it is best to describe a ninja as a cat. So in ninjitshu, an opponent is best to be killed by his/her own strength. This is similar to the Taiji boxing (太极拳) that uses ‘4 ounce for 1000 pounds’ (四两拨千斤) technique.

The theory is simple:

If an opponent has a strike of 150 pounds but a ninja has only 100 pounds, if this opponent’s strength can be used to the ninja’s advantage; then with only 100 pounds of force the person can be put down as soon as he/she strikes.

In order to use the opponent’s strength, the ninja must be very quick in perceiving the striking distance of his opponent’s fist; and the ninja only needs to move his body 1 inch, the opponent’s strike would be in void and he would lose balance. It is this time that the life of this opponent is at stake because by applying only a light punch to the opponent’s face, this poor guy would suffer a 250 pound force on his face within a distance of only 1 inch!

Of course, this type of action is very hard to be observed by third party as it only happened in a split of a second within 1 inch. In this way, a ninja need not spend too much time and effort engaging in lengthy combat.

The so-called death touch technique is also being used in Taiji boxing but it is mostly forgotten. 

In Chinese term:

引劲落空
“Making opponent force void.”

I would lament that this death touch technique originated from China but flourishes in Japan, now that even the local kung fu exponents have forgotten their own techniques and resort to flowery stances. No wonder I heard of an incident that a Western boxer can knock a Shaolin monk out cold with just one punch. That is indeed something for us to ponder about… Hahaha!
  

Problems With Kung Fu Today (功夫的问题)

Problematic stance exposes your weakness in the eyes of an expert (ninja).

A lethal problem with today's kung fu horse stance (马步) is the locking of a practitioner's waist because on impact, the external force cannot channel down to earth. As shown in the above picture at left, not only the person's impacting force is jammed at his/her waist, the knees are locked too. So a skilful opponent can use techniques to break the left person's waist and knee at once.

In that sense, it is not good for a person who practices horse stance in long run as it not only hurts his/her waist but also his/her knees. I have seen many martial art exponents have shaking hands and lags during old age.

A better solution for our body and for combat is using higher stance that can channel any impact forces down to the earth as shown above. In this sense, a ninja has a much better solution as he understands the actual harming of opponent only takes place within a distance of one inch. So before a kung fu fighter realises what had happened, his waist, knees and feet are already injured.

I am not interested in martial arts, but I have treated many people with waist problems. Perhaps it is time for us to reflect if rigorous martial arts trainings are indeed appropriate. Bear in mind that in old days, people seldom live more than 70 years and our life is much longer...

Monday, April 4, 2016

Incantations In Traditional Thai Medicine (传统泰医的符咒)

Same as with other traditional medicinal systems, traditional Thai medicine employs many incantations in the aid of healing process in conjunction to the use of herbs and physical healing. In fact, traditionally Thai magic and medicine are inseparable because a master would go into virgin jungle to meditate and he/she too will get injured in one way or another; even the person is armed with invulnerable magic and familiar spirits. So once a master is injured in jungle alone, it is his/her herbal knowledge that could save him/her.

Not many people understand that the aim of an arjan meditate in jungle is actually to gain more herbal knowledge from jungle spirits. For example, the spirits would inform the arjan on where to find certain herbs or minerals to cure certain illnesses.

It would be another long discussion on the theory of Thai medicine, herbs, physical treatments and incantations. Perhaps it is suffice to say that Thai medicine follows Indian Ayurveda very closely though some Chinese influence may be present.

Just take an example, in Thai medicine bleeding is cured by using herbs and physical methods and in addition to the above; incantation or khata is also recited. An example of a khata to stop bleeding:

OR RUTANGTE, TANMATE, SANGKHATE, TAKKASANTE.

OR KUCHANGPAU NAMONAH, KUPAOHEMOTAI, KUCHANGPAUH HESIANGMONAI,
OR SOHATIE.

OR SHAIZHANG, TISHAILEHEAH, OR SHAIZHANG, TISHAILEHEAH, OR SHAILEHEHAI, ORMAMAI, SHAIFANIANGSIJIANG, FAROISHAITE, OR LANAGAHAI, SHIJIANGFAMAJAIKUTE, OR SOHATE.

Another khata to reduce pain:

OM JOLO PANSAKI, YASANI, OHPANTA, MALAHU SOHAI.

Most of the khatas in Thai medicine deal with exorcism of spirits. This is because in old days, people think that spirits are sources or all illnesses. But let us not put this belief as obsolete because some of those old wisdom may be founded. It is up to us to explore those soon to be forgotten treasures.

Meishan Healing Magic (梅山医药)

Meishan magic is one of Taoist schools now days still exist amongst Yao, Hmong and other tribes. Meishan priests not only expert in Taoist rituals, they have a set of very special treatments for general illnesses both using Han characters (汉字) and herbal medicines.

It is quite lengthy just to describe what type of herbs used for what type of illnesses; not to mention of those companion talismanic characters one need to learn. Just to make it a point we will just take the cure for diarrhea.

According to Meishan teaching, if one is besieged by diarrhea; a healer can first use sword mudra (剑指) to write two words: and ; each of the word should be encircled with one circle drawn clockwise. The characters should be drawn on the left palm for a man; and right for a woman.

After that the magician would take one piece of silver coin and wrap it with a piece of handkerchief. This handkerchief and silver coin are then boiled in a pot filled with water. When the water is boiled, the handkerchief is taken out; the water is given to the patient to drink and the handkerchief is used to wipe onto the palms of the patient until it becomes cold.

The above action shall stop diarrhea for now. After that, below herbs are grounded into powder form and prescribed to the patient:

Zanthoxylum bungeanum Maxia (川椒), terminalia chebula Retz (诃子) and glycyrrhiza uralensis Fisch (甘草).

The Zanthoxylum is for warming the internal organ, the terminalia is for stopping diarrhea while glycyrrjoza is for maintaining ‘chi’.

Though the above is just one example that magic is used in conjunction with herbs; it is actually on of typical example of Meishan healing formula. If space is allowed, then we could discuss further on other traditional healing methods which seemed to be impossible for modern medicine.

Let us not forget that those mountainous tribes have to struggle with the nature and dangers and they are far out of reach of modern medicines. It is precisely these traditional healing methods had survived the trial of time and being passed down from mouths to ears. Perhaps we should sit down and examine these healing systems before scorned at them as obsolete knowledge for one day; we might depend on them too.


Perak Waste Tin Mine Pond (霹雳废锡矿湖)

Tin mines were once in abundance in the state of Perak in Peninsula Malaysia. In fact, the word ‘perak’ refers to ‘silver’ which is a misnomer of ‘tin’ since both of them are silvery in color anyway. Many towns in Perak were founded along with the flourishing of tin mine industry. For example: Taiping, Ipoh, Kampar and etc. However the tin mine industry started to decline in the 80’s and very few still in operation now days.

What are leftover by tin mine are big and small waste mine ponds scattered across the state. Many of these waste ponds are refilled to give way to new housing projects and many others were left alone or larger ones being developed into recreational areas.

There are many inherent problems with these refilled areas and one of them is because the loose ground foundation that some of those houses built on refilled lands were ‘swallowed’ by deep holes after 10 years or so. Such news still surfaces until fair recently but due to more precautions being carried out; there are lesser incidents these days.

Another problem with a waste pond is that wherever there is water, there are bound to be fatalities of drowning. Almost all waste ponds take one life or two every year especially during school holidays. So locals believe those people drowned would become water spirits (水鬼) and trapped inside the ponds forever or until they are delivered through religious rituals.

Of course, not many modern housing developers believe in spooky nonsense and these waste pools are normally refilled and houses built on the refilled area quickly during the booming of housing industries in between 1970-1990. Sealed underneath those houses were those restless water spirits turned earthbound spirits.

While I was staying in Ipoh in the 90’s, a newly house built on a previously waste pond in Ipoh South was said to be haunted. The house owner known as Wong said that his bedroom floor would suddenly become wet and water would seem to ooze from underground until a pool of water is formed.

At first Wong thought it was the pipe leak or even the air-conditioning condensation that have caused the accumulation of the water. So he has spent a lot of money to perform inspections and he even changed his piping and drainage systems. But the problems persisted.

Gradually, Wong noticed that there was some kind of presence in his house and that every time this entity materializes; the place would be very wet. So much so that Wong’s house become so moist that fungus started to develop and strange patterns started to developed on walls; some of those patterns were said to be resembled the agony faces of boys!

Last time I heard was that Wong’s has finally decided to abandon his house and move out. Strangely speaking too, his neighbor has never experienced any odd encounters.
  

Sunday, April 3, 2016

Can You Trust Me? (你信得过我吗?)

The 'trust me not' mudra.

It is very difficult to tell if a person is trustworthy or otherwise even you know him/her for many years. Of course, a Japanese ninja may not have the luxury of time to spend too much time to observe an opponent; though it is said that a ninja would spend 3 years in a household to know a person.

Likewise, in modern times we do come across many people in a day, so how can we know if a person is trustworthy or otherwise?

There are many methods:

  1. Develop your 6th senses: that would take a lot of time and may not be suitable for everyone.
  2. Understand human behavioural psychology: then and again anyone who can disguise himself/herself if he/she too knows psychology well.
  3. Learn up face reading: that too not everyone is gifted in this art.
  4. Using mudra: This is a fast and convenient way but needs constant practice.

In order to know if a person is trustworthy or not, first make the above mudra and see through the hole made by middle fingers. Then close your eyes and if the image of the person can clearly be visualized; then he/she is trustworthy. If only parts of the person can be seen, then this person is not trustworthy.

There is a catch though: you should not let the person know what you do in the process or the magic will not work. Best is to create a diversion and observe the person in a different angle.

Do you believe it or not? I learnt this method from an old ninja. Too bad that I cannot reveal the identity of this gentleman on his request.


Friday, April 1, 2016

A Court Case Solution (Pháp Hui Yếm)


This is a Vietnamese legal affair curse magic aiming at harming an opposition and hence ceasing the case one way or another.

The method is to write the opponent's name and age in the talisman and then recite the below mantra:

Nap ra rnl phu ra ra li ma ti hap lu
lu boro bay they qia lu phu lue
lue tang a lay a lay phu cap cap
mo thi a tniit rae ru ra bnr lue linr

After that burn the talisman in front of the opponent's house or workplace and let him/her step over the ash. The magic will take effect pretty soon pending on one's magic power and supporting spirits.

I suspect the 'Ho Ten Tun' is somehow refers to '何天尊'; which showing Taoist influence in a way.