There is a type of ritual for protection popular with
Malay society. The purpose is to activate invulnerability to sharp objects, to
silence the enemy, to protect valuables from thief, to increase power of punch,
to be safe from danger and food poisoning and also to absorb others
invulnerability.
There are a few versions of Besi Kursani mantra amongst the
Malays. I will list three versions of them for your reading pleasure:
“Bosi Pasak, Bosi
Kursani
Togak toguh selero
dalam badanku
Berokat
Laailahaillallah
huallah”.
“Hai Bosi Putih Bosi
Kursani
Bosi Palilit di
pinggangku
Kuat aku baki Saidina
Ali
Gagah aku bak Saidina
Hamzah
Alhamdu, Alhamdu,
Alhamdu
Usah dikau makan hati
yang putih
Engkau makan darah
dek daging
Jikalau engkau makan
hati yang putih
Durhako engkau kepada
Allah,
Hai Kaddam Kuddim
Keluarlah engkau
daripado tompat yang jahat
Ke tujuh petalo
langit dan ke tujuh petalo bumi
Keluarlah engkau
daripado tompatnyo
Berokat doa Lailaha
Illallah Muhammad rasulullah”
“Terdirilah bosi
kursani
Didalam batang
tubuhku,
Dek aku mengetahui
Laahaula wa laa
quataillabillahi ‘aliyul ‘adzim,
Yahun kanda dek aku
mengetahui
Laahaula wa laa
quataillabillahi ‘aliyul ‘adzim,
Fillah amri saina nan
bangkit
Dek aku mengetahui
Laahaula wa laa
quataillabillahi ‘aliyul ‘adzim,
Sandalmanzud
Rasulullahi salallahu alaihi wassalam
Qullahu ‘adzim.
Alfatihah”.
I just want put a short addition to the above ritual that
the above ritual must be preceded with ‘menaikkan’ ritual or the ‘arising’
ritual similar to:
‘Menaikan’ is a term used in Malay ritual and it has the
meaning of initial ritual and has the purpose of unification of the ritual with
the practitioner.
The Besi Kursani ritual must be closed with “mandi minyak”
ritual or “oil bath”:
However, the “mandi minyak” ritual must be led by a Master
as it involves the use of hot oil.
Other link of interest:
Besi, Bosi, Basi Kursani? How you pronounce it? Thank you
ReplyDelete"Be-si". The 'e' is sounded 'a' as in 'a boy'.
Deletethank you
Deletei have this
ReplyDelete